So he halted at a lonely house in which a light was burning. Sfoglia parole milioni e frasi in tutte le lingue Così parlò Zarathustra (Also sprach Zarathustra), op. Ah! "On earth there is nothing greater than I: it is I who am the regulating finger of God"âthus roareth the monster. Shared injustice is half justice. I spare you not, I love you from my very heart, my brethren in war!â. Is it not this: To humiliate oneself in order to mortify one's pride? Nietzsche parla di una trasformazione avvenuta in Zarathustra in quei dieci anni. Do ye not see it, the rainbow and the bridges of the Superman?â. Even at present, to be sure, there are some like this preacher of virtue, and not always so honourable: but their time is past. There cometh the time of the most despicable man, who can no longer despise himself. To the despisers of the body will I speak my word. Must one first batter their ears, that they may learn to hear with their eyes? Is it not better to fall into the hands of a murderer, than into the dreams of a lustful woman? Zarathustra, however, looked at the people and wondered. And that is the foolishest thing in life!". said I. Jealous is every virtue of the others, and a dreadful thing is jealousy. But there is always, also, some method in madness. More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. "Go on, halt-foot," cried his frightful voice, "go on, lazy-bones, interloper, sallow-face!âlest I tickle thee with my heel! Far from me also be the God who limpeth thither to bless what he hath not matched! How I hate him who flieth! To him went Zarathustra, and sat among the youths before his chair. 10. Because thou art gentle and of upright character, thou sayest: "Blameless are they for their small existence." That is not the worst thing for me to do. Three metamorphoses of the spirit have I designated to you: how the spirit became a camel, the camel a lion, and the lion at last a child.â. ", "A living man and a dead one," said Zarathustra. By our best enemies we do not want to be spared, nor by those either whom we love from the very heart. Ogni volta che rifletto sullo Zarathustra di Nietzsche mi viene spontaneo porre le mani su Manipura, il terzo chakra, centro energetico posto all’altezza del plesso solare, simbolo del potere personale, del dovere e della volontà.. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman. Un libro per tutti e per nessuno (tedesco: Also sprach Zarathustra. And he who can bear it, shall take the injustice upon himself! Tell me, ye brethren, who will master it for me? A table of excellencies hangeth over every people. But I need living companions, who will follow me because they want to follow themselvesâand to the place where I will. One must be a sea, to receive a polluted stream without becoming impure. Free, dost thou call thyself? I love him whose soul is lavish, who wanteth no thanks and doth not give back: for he always bestoweth, and desireth not to keep for himself. Ye are ashamed of your flow, and others are ashamed of their ebb. Do I advise you to neighbour-love? But there have been other ages, and another evil and good. But the rope-dancer, who thought the words applied to him, began his performance. Read "Così Parlò Zarathustra (Also Sprach Zarathustra)" by Friedrich Nietzsche available from Rakuten Kobo. Therefore wanteth he woman, as the most dangerous plaything. But tell me, ye men, who of you are capable of friendship? Verily, there shall be no 'I will' any more. "How is it possible that thou hast discovered my soul? Many lands saw Zarathustra, and many peoples: no greater power did Zarathustra find on earth than the creations of the loving onesâ"good" and "bad" are they called. But by my love and hope I conjure thee: cast not thy love and hope away! And the anguish of thy justice in being just to those that disdain thee? When, however, ye have an enemy, then return him not good for evil: for that would abash him. Sections of this page. Sleep tappeth on mine eye, and it turneth heavy. What doth he seek on the height? "âthus speaketh the true reverence, which doth not venture to solicit friendship. Peace with God and thy neighbour: so desireth good sleep. But they only are refuted, and their eye, which seeth only one aspect of existence. Hast thou ever known, my brother, the word "disdain"? Heroes and honourable ones, it would fain set up around it, the new idol! To men I am still something between a fool and a corpse. I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. Now it waiteth and waiteth,âfor what doth it wait? Not only doth he lie, who speaketh contrary to his knowledge, but more so, he who speaketh contrary to his ignorance. As much as ye give to your friend, will I give even to my foe, and will not have become poorer thereby. Così parlò Zarathustra. Little doth woman understand otherwise about honour. Flatterers are they, and whimperers, and nothing more. But I think of what I have done and thought during the day. On that account woman is not yet capable of friendship: she knoweth only love. And often we attack and make ourselves enemies, to conceal that we are vulnerable. What would be thy happiness if thou hadst not those for whom thou shinest! My brethren, will ye suffocate in the fumes of their maws and appetites! But do I bid you become phantoms or plants? Ten times must thou reconcile again with thyself; for overcoming is bitterness, and badly sleep the unreconciled. my brother, hast thou never seen a virtue backbite and stab itself? Let man fear woman when she loveth: then maketh she every sacrifice, and everything else she regardeth as worthless. All ye to whom rough labour is dear, and the rapid, new, and strangeâye put up with yourselves badly; your diligence is flight, and the will to self-forgetfulness. Ten times must thou laugh during the day, and be cheerful; otherwise thy stomach, the father of affliction, will disturb thee in the night. Well then, my brethren, take the sublime about you, the mantle of the ugly! The one goeth to his neighbour because he seeketh himself, and the other because he would fain lose himself. It disliketh to be summonedâsleep, the lord of the virtues! The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue. Like thee must I GO DOWN, as men say, to whom I shall descend. We'll publish them on our site once we've reviewed them. Intoxicating joy is it for the sufferer to look away from his suffering and forget himself. A trouble and a terror is the hero to them. What is usually the countenance of thy friend? On the open height wouldst thou be; for the stars thirsteth thy soul. Watch Queue Queue But it is naughty, like a young child; and if I hold not its mouth, it screameth too loudly. Too proud art thou to kill these sweet-tooths. One day had Zarathustra fallen asleep under a fig-tree, owing to the heat, with his arms over his face. That is the first thing! Yea, I recognise Zarathustra. - Milano : Fratelli Bocca, 1915. Man shall be trained for war, and woman for the recreation of the warrior: all else is folly. Be on thy guard, also, against holy simplicity! Wealth they acquire and become poorer thereby. Or else, they grasp at sweetmeats, and mock at their childishness thereby: they cling to their straw of life, and mock at their still clinging to it. Let your love to life be love to your highest hope; and let your highest hope be the highest thought of life! Books Hello, Sign in. ye ask. It was thy good fortune to be laughed at: and verily thou spakest like a buffoon. I love him who is ashamed when the dice fall in his favour, and who then asketh: "Am I a dishonest player? Yea, my friend, the bad conscience art thou of thy neighbours; for they are unworthy of thee. legge A. Cesareni. Canst thou be judge for thyself, and avenger of thy law? Valuation itself is the treasure and jewel of the valued things. I tell you: one must still have chaos in one, to give birth to a dancing star. Sign Up. How weary I am of my good and my bad! But now hast thou only thy virtues: they grew out of thy passions. There cometh the time when man will no longer give birth to any star. Courageous, unconcerned, scornful, coerciveâso wisdom wisheth us; she is a woman, and ever loveth only a warrior. The streak of chalk bewitcheth the hen; the stroke he struck bewitched his weak reason. It is time for man to plant the germ of his highest hope. Questo vecchio santo nella sua foresta non ha ancora sentito che Dio è morto ". We are all of us fine sumpter asses and assesses. When Zarathustra was alone, however, he said to his heart: "Could it be possible! And not in vain did the youths sit before the preacher of virtue. Tell me: where find we justice, which is love with seeing eyes? I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the Superman may hereafter arrive. What is the ape to man? Art thou a tyrant? Let your hope say: "May I bear the Superman!". "Thy journey is short," said the adder sadly; "my poison is fatal." Let the little girls say: "To be good is what is pretty, and at the same time touching.". Ye are no bridges for me to the Superman!â. it saith to itself. Nietzsche,Così Parlò Zarathustra (troppo vecchio per rispondere) hyena89 2009-03-18 17:00:33 UTC. Do not forget thy whip!"â. Thus pondering, and cradled by forty thoughts, it overtaketh me all at onceâsleep, the unsummoned, the lord of the virtues. Culture, they call it; it distinguisheth them from the goatherds. Canst thou also compel stars to revolve around thee? Go rather to the animals! there is so much lusting for loftiness! 1K likes. To succumbâso wisheth your Self; and therefore have ye become despisers of the body. Zarathustra answered: "My companion is dead; I shall hardly be able to persuade him to eat." Bless me, then, thou tranquil eye, that canst behold even the greatest happiness without envy! Press alt + / to open this menu. Ciò che più volentieri contemplo, è vedervi gettare la palla d'oro, amici miei! Much found I here called bad, which was there decked with purple honours. There are the spiritually consumptive ones: hardly are they born when they begin to die, and long for doctrines of lassitude and renunciation. Whatsapp. No longer can your Self do that which it desireth most:âcreate beyond itself. Così parlo Zarathustra. Try. Therefore liketh he woman;âbitter is even the sweetest woman. This cup is again going to empty itself, and Zarathustra is again going to be a man. "What is good?" We are sorest bent and troubled by invisible hands.". Or discord in thee? Let me rather hurry hence lest I take aught away from thee! And lo! Friedrich W. Nietzsche nella traduzione di Anna Maria Carpi edizione Newton Compton: prefazione. And when ye are cursed, it pleaseth me not that ye should then desire to bless. These are continent, to be sure: but doggish lust looketh enviously out of all that they do. But around the actors revolve the people and the glory: such is the course of things. Slow is the experience of all deep fountains: long have they to wait until they know WHAT hath fallen into their depths. Log In. Even virtues may succumb by jealousy. Ye flee unto your neighbour from yourselves, and would fain make a virtue thereof: but I fathom your "unselfishness.". Thus do I ask thee. What do they call it, that which maketh them proud? Verily, there are chaste ones from their very nature; they are gentler of heart, and laugh better and oftener than you. And Zarathustra answered them thus: The destroyer of morality, the good and just call me: my story is immoral. It is not a man he hath caught, but a corpse. Love to man would be fatal to me. And all the people laughed at Zarathustra. To allure many from the herdâfor that purpose have I come. Withdraw from the idolatry of the superfluous! And immediately he fell asleep, tired in body, but with a tranquil soul. To ascend high mountains to tempt the tempter? "âmust thou sayâ"I choose your injustice as my allotted portion.". But generally two animals alight on one another. Per questo mi trattengo ancora un po' sulla terra: perdonatemelo! One virtue is more of a virtue than two, because it is more of a knot for one's destiny to cling to. Verily, on soft soles doth it come to me, the dearest of thieves, and stealeth from me my thoughts: stupid do I then stand, like this academic chair. What is heavy? He did not mean to be ashamed of his madness. Alas! Have ye ever spoken thus? L’idea di "Così parlò Zarathustra" balenò a Nietzsche come una folgorazione nell’agosto del 1881, in Engadina, «6000 piedi al di là dell’uomo e del tempo». When Zarathustra arrived at the nearest town which adjoineth the forest, he found many people assembled in the market-place; for it had been announced that a rope-dancer would give a performance. Thou wilt yet break and burst by the numerous drops. But the wind, which we see not, troubleth and bendeth it as it listeth. Are ye not very ripe for the sermon of death? Read "Così parlò Zarathustra Unica edizione italiana autorizzata" by Friedrich Nietzsche available from Rakuten Kobo. To drive madâthat meaneth with him to convince. "âthus thinketh every woman when she obeyeth with all her love. I am not poor enough for that.". As I went on my way alone to-day, at the hour when the sun declineth, there met me an old woman, and she spake thus unto my soul: "Much hath Zarathustra spoken also to us women, but never spake he unto us concerning woman. Well then, good luck to the repast! This video is unavailable. Up then, ye women, and discover the child in man! Everyday low prices and free delivery on eligible orders. Fellow-creators the creator seekethâthose who grave new values on new tables. And would ye hear this likewise? Then he arose quickly, like a seafarer who all at once seeth the land; and he shouted for joy: for he saw a new truth. To purify himself, is still necessary for the freedman of the spirit. The Superman is the meaning of the earth. Zarathustra answered: "Why art thou frightened on that account?âBut it is the same with man as with the tree. Thou camest nigh unto them, and yet wentest past: for that they never forgive thee. They punish thee for all thy virtues. I will speak unto them of the most contemptible thing: that, however, is THE LAST MAN!". Così parlò Zarathustra, ma allora accadde che egli si sentì avvolto da uno stormo di innumerevoli uccelli; ma il battito di tante ali e la ressa intorno alla sua testa erano così forti che egli chiuse gli occhi. Hearken, ye judges! And then it sought to get through the ultimate walls with its headâand not with its head onlyâinto "the other world.". dellamoreealtriveleni. A small revenge is humaner than no revenge at all. Change of valuesâthat is, change of the creating ones. The new, would the noble man create, and a new virtue. He that feedeth the hungry refresheth his own soul, saith wisdom. But my pity is not a crucifixion.". But he lacketh the hundred sickles: so he plucketh the ears of corn and is vexed. He meant to rob." Open still remaineth a free life for great souls. 4. A higher body shalt thou create, a first movement, a spontaneously rolling wheelâa creating one shalt thou create. For that purpose may the garden of marriage help thee! Believe me, my brethren! ", The man looked up distrustfully. 6. How can I give every one his own! Thus shouldst thou stammer, and praise thy virtue. Full is the earth of the superfluous; marred is life by the many-too-many. ", One day wilt thou see no longer thy loftiness, and see too closely thy lowliness; thy sublimity itself will frighten thee as a phantom. Love which would rule and love which would obey, created for themselves such tables. ", And I answered her: "Concerning woman, one should only talk unto men. I no longer feel in common with you; the very cloud which I see beneath me, the blackness and heaviness at which I laughâthat is your thunder-cloud. Con esso io ho fatto all'umanità il più grande regalo che le sia mai stato fatto. Così parlò Zarathustra. Ye have too cruel eyes, and ye look wantonly towards the sufferers. Would that ye were perfectâat least as animals! Is your soul not poverty and pollution and wretched self-complacency? Know this, that to everybody a noble one standeth in the way. The fall of our footsteps ringeth too hollow through their streets. Thy neighbours will always be poisonous flies; what is great in theeâthat itself must make them more poisonous, and always more fly-like. Therefore be on your guard against the small ones! And I obliged the old woman and spake thus unto her: Everything in woman is a riddle, and everything in woman hath one solutionâit is called pregnancy. "âThus spake the youth, and wept bitterly. Verily, a prodigy is this power of praising and blaming. Wouldst thou go into isolation, my brother? There is comradeship: may there be friendship! asked Zarathustra. And what were the ten reconciliations, and the ten truths, and the ten laughters with which my heart enjoyed itself? Better than man doth woman understand children, but man is more childish than woman. And if the punishment be not also a right and an honour to the transgressor, I do not like your punishing. A state? Here the youth was silent. I learned to fly; since then I do not need pushing in order to move from a spot. There is ice in their laughter.". A new pride taught me mine ego, and that teach I unto men: no longer to thrust one's head into the sand of celestial things, but to carry it freely, a terrestrial head, which giveth meaning to the earth! All these heaviest things the load-bearing spirit taketh upon itself: and like the camel, which, when laden, hasteneth into the wilderness, so hasteneth the spirit into its wilderness. And behold! He who knoweth the reader, doeth nothing more for the reader. Not your sympathy, but your bravery hath hitherto saved the victims. To the good warrior soundeth "thou shalt" pleasanter than "I will." When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry. The old, wanteth the good man, and that the old should be conserved. Canst thou go nigh unto thy friend, and not go over to him? Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods! And peace also with thy neighbour's devil! Where solitude endeth, there beginneth the market-place; and where the market-place beginneth, there beginneth also the noise of the great actors, and the buzzing of the poison-flies. No greater power did Zarathustra find on earth than good and bad. The just, however, are fervour and fuel! Man is a thing too imperfect for me. One still worketh, for work is a pastime. But how could I be just from the heart! Is chastity not folly? Thy silent pride is always counter to their taste; they rejoice if once thou be humble enough to be frivolous. I know the hatred and envy of your hearts. A light hath dawned upon me. Destroyers, are they who lay snares for many, and call it the state: they hang a sword and a hundred cravings over them. Now am I light, now do I fly; now do I see myself under myself. As in the sea hast thou lived in solitude, and it hath borne thee up. In wickedness the haughty man and the weakling meet. They are the companions and forerunners of such saintship. But for what purpose should ye have your pride in the morning and your resignation in the evening? Maintain holy thy highest hope!â. So let me tell you the truth! Shrouded in thick melancholy, and eager for the little casualties that bring death: thus do they wait, and clench their teeth. They are clever and know all that hath happened: so there is no end to their raillery. Let this be enough for me: I give unto every one mine own. Così parlò Zarathustra Scritto da Andrea D'Emilio Martedì 21 Ottobre 2008 11:17 - voglia di dimenticarti. Facebook. It was thy good fortune to associate with the dead dog; by so humiliating thyself thou hast saved thy life to-day. Him who breaketh up their tables of values, the breaker, the law-breakerâhe, however, is the creator. Zarathustra smiled. I want to have goblins about me, for I am courageous. This sign I give unto you: every people speaketh its language of good and evil: this its neighbour understandeth not. (pagina 2) Far too long hath there been a slave and a tyrant concealed in woman. Flee, my friend, into thy solitude: I see thee stung all over by the poisonous flies. But he wisheth thee to the devil on that account! Essa coincise con il rivelarsi dell’«eterno ritorno», la misteriosa intuizione che segna il passaggio alla ultima fase del pensiero di Nietzsche … I say unto you: it is the good war which halloweth every cause. Few people know it, but one must have all the virtues in order to sleep well. When Zarathustra had said this the dying one did not reply further; but he moved his hand as if he sought the hand of Zarathustra in gratitude. Thou lonesome one, thou goest the way of the loving one: thou lovest thyself, and on that account despisest thou thyself, as only the loving ones despise. But that "other world" is well concealed from man, that dehumanised, inhuman world, which is a celestial naught; and the bowels of existence do not speak unto man, except as man. Now I love God: men, I do not love. "To have fidelity, and for the sake of fidelity to risk honour and blood, even in evil and dangerous courses"âteaching itself so, another people mastered itself, and thus mastering itself, became pregnant and heavy with great hopes. Blessed are they, especially if one always give in to them. Raise no longer an arm against them! Saggio sullo Zarathustra Nietzsche riformatore dello spirito umano. When Zarathustra once told this to his disciples they asked him: "And what, O Zarathustra, is the moral of thy story?" Thus let my on-going be their down-going! I should only believe in a God that would know how to dance. In one's friend one shall have one's best enemy. Tutte le più belle frasi del libro Così parlò Zarathustra dall'archivio di Frasi Celebri .it . Him who breaketh up their tables of values, the breaker, the lawbreaker:âhe, however, is the creator. It is a lie! To be wickedâthat would be their true goodness. Shall I bear false witness? Thereafter Zarathustra again went on for two hours, trusting to the path and the light of the stars: for he was an experienced night-walker, and liked to look into the face of all that slept. ", And thereupon Zarathustra knocked at the door of the house. And long didst thou belong to the herd. Holy call I such a will, and such a marriage.â. Would that ye could not endure it with any kind of near ones, or their neighbours; then would ye have to create your friend and his overflowing heart out of yourselves. The wheel of causality doth not roll between them. Lo! Where is the frenzy with which ye should be inoculated? "Strange humours hath my hunger. To see these light, foolish, pretty, lively little sprites flit aboutâthat moveth Zarathustra to tears and songs. Flee from their invisible vengeance! ", "Thou-shalt," lieth in its path, sparkling with goldâa scale-covered beast; and on every scale glittereth golden, "Thou shalt!". Once spirit was God, then it became man, and now it even becometh populace. Its language hath it devised for itself in laws and customs. or Nay? What is the greatest thing ye can experience? Once the soul looked contemptuously on the body, and then that contempt was the supreme thing:âthe soul wished the body meagre, ghastly, and famished. Guard against injuring the anchorite! Who among you can at the same time laugh and be exalted? My brethren, wherefore is there need of the lion in the spirit? And all that is dear unto you, ye shall first have it commanded unto you. Then broke the wings of their spirit; and now it creepeth about, and defileth where it gnaweth. And lo! Once was doubt evil, and the will to Self. Hideous to behold is he on whom injustice presseth alone. Ye shall love peace as a means to new warsâand the short peace more than the long. Sawest thou not how often they became dumb when thou approachedst them, and how their energy left them like the smoke of an extinguishing fire? "The yellow ones": so are called the preachers of death, or "the black ones." Otherwise it will haunt thee in the night. Sawest thou ever thy friend asleepâto know how he looketh? But for waiting, ye have not enough of capacity in youânor even for idling! And thus speak ye of yourselves in your intercourse, and belie your neighbour with yourselves. Adequate was he for his deed when he did it, but the idea of it, he could not endure when it was done. Let thy pity be a divining: to know first if thy friend wanteth pity. Through valuation only is there value; and without valuation the nut of existence would be hollow. asketh the load-bearing spirit, that I may take it upon me and rejoice in my strength. Thus, once on a time, did I also cast my fancy beyond man, like all backworldsmen. Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. #friedrich nietzsche #così parlò zarathustra #frasi #citazioni #frasi libri #citazioni libri #libri #comunque #chiamami come vuoi #come vuoi #chi sono #chi devo essere #devo essere #sono io #come vuoi tu. The THOU is older than the I; the THOU hath been consecrated, but not yet the I: so man presseth nigh unto his neighbour. Testo: Friedrich Nietzsche, tra gli altri il libro Così parlò Zarathustra - Un libro per tutti e per nessuno; Ludwig Achim von Arnim e Clemens Brentano dalla raccolta Il corno magico del fanciullo. They would fain crucify those who devise their own virtueâthey hate the lonesome ones. Dio è morto è una celebre frase del filosofo tedesco Friedrich Nietzsche, riportata nelle sue opere La gaia scienza e Così parlò Zarathustra.L'espressione vuole rappresentare ermeticamente, sotto forma di metafora o breve aforisma, un avvenimento simbolico ovvero la decadenza del mondo occidentale nell'ultimo squarcio di II millennio. It is not thy lot to be a fly-flap.â. Behold the good and just! When he entered the forest, however, there suddenly stood before him an old man, who had left his holy cot to seek roots. said he at last, "I knew long ago that the devil would trip me up. Così parlò Zarathustra. But even your best love is only an enraptured simile and a painful ardour. Lo! Cosi parlo Zarathustra. They think much about thee with their circumscribed soulsâthou art always suspected by them! Un libro per tutti e per nessuno (tedesco: Also sprach Zarathustra. Follow. It is poverty and pollution and wretched self-complacency! Then thou canst not be a friend. Il testo è inc… A thousand goals have there been hitherto, for a thousand peoples have there been. Flee into thy solitude! Chastity is a virtue with some, but with many almost a vice. Ah, the filth of soul in the twain! Un libro per tutti e per nessuno. There is no salvation for him who thus suffereth from himself, unless it be speedy death. Ecco! Around the devisers of new values revolveth the world:âinvisibly it revolveth. Peoples once hung over them tables of the good. "Mine ego is something which is to be surpassed: mine ego is to me the great contempt of man": so speaketh it out of that eye. Not any more will I discourse unto the people; for the last time have I spoken unto the dead. Long slept Zarathustra; and not only the rosy dawn passed over his head, but also the morning. This video is unavailable. In woman's love there is injustice and blindness to all she doth not love. Let man fear woman when she hateth: for man in his innermost soul is merely evil; woman, however, is mean. Thou wouldst wear no raiment before thy friend? L'opera affronta i temi cari all'autore dell'eterno ritorno, della morte di Dio, e dell'avvento dell'oltreuomo. Skip to main content.ca. Thy soul will be dead even sooner than thy body: fear, therefore, nothing any more! Zarathustra thereupon laid hold of the tree beside which the youth sat, and spake thus: "If I wished to shake this tree with my hands, I should not be able to do so. Lo! Whom do they hate most? Gentle is Zarathustra to the sickly. Ma esso diverrà un giorno povero e debole e nessun albero di alto fusto vi crescerà più. Both are too burdensome. How could an anchorite forget! "What are these prancings and flights of thought unto me?" Whom hateth woman most?âThus spake the iron to the loadstone: "I hate thee most, because thou attractest, but art too weak to draw unto thee. They steal the works of the inventors and the treasures of the wise.
Ready Player One Programmazione, Notting Hill Raiplay, Montessori E Religione, Programmi Tv Domani Canale 6, Migliori Libri Thriller 2018, Complimenti Sulla Bellezza Maschile, Tonno Rosso Pinna Gialla, Tonno Rosso Pinna Gialla, Protocollo Lega Calcio Covid, Scuola Elementare Via De Amicis Grosseto,